Tag: Zionism

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Israel’s Minister of Truth

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Israel’s Justice Minister Ayelet Shaked at an Israel Bar Association conference in Tel Aviv, August 29, 2017. (photo: David Bachar)

Israel Justice Minister Shaked said the truth loud and clear: Zionism contradicts human rights, and thus is indeed an ultranationalist, colonialist and racist movement.

By Gideon Levy / Haaretz
September 1, 2017

[Ed. note: This is the second of a quartet of articles that appeared recently in Haaretz. We are posting them in succession and recommend that they be read in order.]

Shaked prefers Zionism to human rights, the ultimate universal justice. She believes that we have a different kind of justice, superior to universal justice. Zionism above all. . . . Now that Shaked has exposed Zionism  . . . we can finally think about Zionism more freely. We can admit that the Jews’ right to a state contradicted the Palestinians’ right to their land, and that righteous Zionism gave birth to a terrible national wrong that has never been righted.

Thank you, Ayelet Shaked, for telling the truth. Thank you for speaking honestly. The justice minister has proved once again that Israel’s extreme right is better than the deceivers of the center-left: It speaks honestly.

If in 1975, Chaim Herzog dramatically tore up a copy of UN General Assembly Resolution 3379, equating Zionism with racism, the justice minister has now admitted the truthfulness of the resolution (which was later revoked). Shaked said, loud and clear: Zionism contradicts human rights, and thus is indeed an ultranationalist, colonialist and perhaps even racist movement, as proponents of justice worldwide maintain.

Shaked prefers Zionism to human rights, the ultimate universal justice. She believes that we have a different kind of justice, superior to universal justice. Zionism above all. It’s been said before, in other languages and other nationalist movements.

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Israeli Supreme Court Puts Too Much Emphasis on Human Rights

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Israeli Justice Minister Ayelet Shaked, right, with Supreme Court President Miriam Naor on August 28, 2017. (photo: David Bachar)

Israeli Justice Minister Ayelet Shaked slams the Supreme court, saying it places too much emphasis on individual rights, neglecting Zionism and the will of the Jewish Majority.

By Revital Hovel / Haaretz
August 29, 2017

[Ed. note: This is the first of a quartet of articles that appeared recently in Haaretz. We are posting them in succession and recommend that they be read in order.]

“Zionism should not continue, and I say here, it will not continue to bow down to the system of individual rights interpreted in a universal way that divorces them from history . . . disconnected from context, from our national tasks, from our identity, from our history, from our Zionist challenges.”
— Israeli Justice Minister Ayelet Shaked

Justice Minister Ayelet Shaked criticized the Supreme Court on Tuesday, claiming that the justice system gives insufficient consideration to Zionism and the country’s Jewish majority.

Speaking at a conference of the Israel Bar Association in Tel Aviv, Shaked said that Zionism and “national challenges have become a legal blind spot” that carry no decisive weight in comparison to questions of individual rights. She added that the court’s rulings do not consider the matter of demography and the Jewish majority “as values that should be taken into consideration.”

Shaked’s comments come the day after the Supreme Court, sitting as the High Court of Justice, ruled that asylum seekers may be deported to Rwanda and Uganda but may not be jailed for more than two months if they refuse to go.

“Zionism should not continue, and I say here, it will not continue to bow down to the system of individual rights interpreted in a universal way that divorces them from the history of the Knesset and the history of legislation that we all know,” Shaked told her audience, which included Attorney General Avichai Mendelblit, Supreme Court President Miriam Naor, State Prosecutor Shai Nitzan and Military Advocate General Sharon Afek.

Shaked’s speech was momentarily interrupted when some of the lawyers in the audience yelled that Israeli was an apartheid state.

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Zionism is Nationalism, Not Judaism

Gwen Macsai, Andy White and Rabbi Brant Rosen at Bookends and Beginnings, Evanston, IL, August 10. (photo: Liz Rose)

How Rabbi Rosen, and the author, shifted from insider to outsider.

By Liz Rose / Mondoweiss
August 17, 2017

I remember sitting in [Rabbi Rosen’s] office at [Jewish Reconstructionist Synagogue], feeling nauseous, scared that what I was learning about — indeed, that Israel is in fact Palestine and was taken from Palestinians — would cause me to question everything else about my life. So much of my identity had been formed around my love for Israel. I couldn’t talk to my family about this. I worried that students from the school where I taught Hebrew, and their parents, were in the building and could somehow hear our conversation, even though the door to his office was closed.

This summer, I’ve been going through crates of old albums in my parent’s basement. Some of the records have triggered more memories than others. A few remind me of college, like Meat Loaf’s Bat Out of Hell. I remember making out with a guy in my dorm room, in 1988, to the song, “You Took the Words Right Out Of My Mouth (Hot Summer Night).” I also found Joan Armatrading’s Show Some Emotion, which I also remember playing after the Meat Loaf guy dumped me. Others, like Simon and Garfunkel’s Greatest Hits, remind me of the summers I spent at Habonim Dror, the Zionist summer camp modeled after a kibbutz that I attended in the 1980’s. Often we’d listen to “Bridge Over Troubled Water,” or “America,” or “The Boxer,” while cleaning bathrooms or making breakfast or building a bonfire.

I had forgotten about an obscure record that I found next to my Simon and Garfunkel albums, The Parvarim sing Simon and Garfunkel in Hebrew. The Parvarim were an Israeli duo, Yossi Hurie and Nisim Menachem. They started their career in the 1950’s, primarily singing Ladino ballads and Shabbat songs, but were most famous for their Simon and Garfunkel covers from the 1970’s. The music sounds remarkably like Simon and Garfunkel, only in Hebrew. The album was helpful to me when I was studying Hebrew, and, later, when I taught Hebrew at a public high school. I played the album the other day, and was startled by the memories it stirred in me of when I was a Zionist — mostly feelings of loss — particularly when I played “Sounds of Silence,” and “America.”

Later that evening, August 10, I attended Rabbi Brant Rosen’s book launch for the second edition of his 2012 book, Wrestling in the Daylight: A Rabbi’s Path to Palestinian Solidarity, released this year. Rosen used to be a Zionist, too, and we’ve often talked about the process we’ve both gone through to undo the Zionist upbringing we both had. Rosen, who was the Rabbi at the Jewish Reconstructionist Synagogue (JRC) in Evanston, Illinois, from 1998–2014, was one of the first Jews I approached when I began to question what I had learned and believed growing up about Zionism and Israel.

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Ilan Pappé: Zionism as Settler-Colonialism

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Ilan Pappé speaking at the conference The Israel Lobby and American Policy in Washington, DC, on March 24, 2017. (photo: Phil Portlock)

Keynote address: “The Value of Viewing Israel-Palestine Through the Lens of Settler-Colonialism.”

By Ilan Pappé / Washington Report on Middle East Affairs
March 24, 2017

Zionism is not an event. It is a structure, and it’s a setter colonialist structure.

. . . What I’m going to argue today, this afternoon, is that as much as the lobbies are important in affecting and influencing American policy, there is a basic and fundamental misunderstanding of what the conflict in Palestine is all about, including among those American diplomats, pundits, politicians who see themselves champions of Palestinian rights.

The level of — I wouldn’t call it ignorance, because these are very educated well-read people, so ignorance would not be a fair concept here — the level of blindness, or the level of ignorance in the sense of ignoring certain chapters rather than not being able to understand reality, this level is so high that it really makes it impossible, even when you have a period in which the lobbies are not strong or even when you have a president who is more pro-Palestinian than anyone before him. The level, the depths, of that ignorance is so significant that it would not allow the two other factors, even if they are diminished or weakened, to influence fundamentally the American policy and, in association, the reality on the ground.

Now, what is missing? And this is what I would like to point out. What is missing is an understanding of the nature of Zionism, the nature of the Zionist project in Palestine — not as a nostalgic journey into the past, but as a current analysis. The late and amazing scholar of settler colonialism, Patrick Wolfe, said famously that settler colonialism is not an event. It’s a structure. Zionism is not an event. It’s a structure, and it’s a settler colonialist structure. It was a settler colonialist structure in 1882, and it is a settler colonialist structure in 2017.

You don’t appease a settler colonialist project by dividing Palestine into two states. That will never appease the settler colonialist project. The only way to challenge a settler colonialist project is to decolonize the settler colonialist project. This challenge has not been digested by American policymakers, including those who regard themselves as open-minded, balanced — if you want — objective above the situation.

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Between The Dome of The Rock and a Hard Place

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The Dome of the Rock, Jerusalem. (photo: Getty Images)

By J. J. Goldberg / The Forward
April 13, 2017

Permitting Jewish presence on the mount is actually a controversial question among Israel’s Orthodox rabbinical authorities. The traditionalist Haredi rabbinate still upholds the centuries-old rabbinic ban on Jews even entering the Temple compound, for fear that they will tread on the long-forgotten spot where the forbidden Holy of Holies once stood. Traditionalists believe the Temple cannot be rebuilt until the Messiah comes and restores the ancient Jewish kingdom.

Religious Zionists maintain that the survival of the Jewish state against all odds proves that the messianic era is already underway and that Jews today should be working to restore the Temple.

Passover came early to Jerusalem this year when a group of Jewish religious nationalists gathered in the Old City of Jerusalem April 6 for a live reenactment of the original, biblical holiday ritual: sacrificing a lamb.

Hundreds gathered in the Jewish Quarter to watch barefoot, white-robed priests slaughter, skin and roast a lamb on a makeshift altar and hear speeches by rabbis and a Likud Knesset member. It was held in a public square outside the Hurva Synagogue, a stone’s throw from the Temple Mount where priests conducted daily sacrifices in ancient times

The event was an awkward reminder of the tight spot Benjamin Netanyahu’s government is in as it tries to balance the competing religious claims over arguably the world’s most volatile shrine. The government and its defenders have long been trying to debunk Palestinian accusations — deliberate lies, Israel argues — that Israel intends to build a third Jewish Temple on the site where Al Aqsa mosque and the iconic Dome of the Rock now stand. Unfortunately, events like the Passover reenactment illustrate the growing influence within the government itself of Jewish activists who aim to do just what some Palestinians accuse them of. Continue reading “Between The Dome of The Rock and a Hard Place”

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Apocalyptic Extremism: No Longer a Laughing Matter

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(photo: Getty Images)

By Rabbi Brandt Rosen / Shalom Rav
February 27, 2017

We’re at the very beginning stages of a very brutal and bloody conflict . . . to fight for our beliefs against this new barbarity that’s starting, that will completely eradicate everything that we’ve been bequeathed over the last 2,000, 2,500 years.
— Steve Bannon, White House Chief Strategist

In my previous post, I explored how Zionism historically fed off the existence of anti-Semites and anti-Semitic regimes to justify the need for a Jewish state. In this post, I’d like to discuss a phenomenon that has even more ominous resonance for the current political moment: the willingness of political Zionists, Israeli politicians and right wing Israel advocates to court the support of Christian millenarians and apocalyptic extremists.

Some history: In the century after the Protestant reformation, the religious ideology of millenarianism began to spread throughout Europe. Millenarianism took many forms, most of which were rooted in the belief that the physical restoration of the Jews to the land would be a necessary precursor to the apocalypse and the eventual second coming of the Messiah. This religious dogma was eventually brought by English Puritan colonists to North America, where it evolved into present-day Christian Zionism.

It is safe to say that Jewish political Zionism could not have succeeded without the support of Christian millenarians. Reverend William Hechler, a prominent English clergyman who ascribed to eschatological theology and the restoration of the Jews to the land of Israel, was a close friend and colleague of Theodor Herzl, the founder of the political Zionist movement. Lord Arthur Balfour, who issued the historic Balfour Declaration in 1917 was likewise a Christian Zionist, motivated as much by his religious convictions as by British imperial designs in the Middle East.

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Zionism’s Marriage of Convenience to Anti-Semitism

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By Rabbi Brant Rosen / Shalom Rav
February 19, 2017

I wish to place on record my view that the policy of His Majesty’s Government is anti-Semitic and in result will prove a rallying ground for Anti-Semites in every country in the world . . . . When the Jews are told that Palestine is their national home, every country will immediately desire to get rid of its Jewish citizens, and you will find a population in Palestine driving out its present inhabitants.
— Edwin Montagu, August 1917

I’m sure many have been scratching their heads trying to figure out why on earth the government of Israel and so many staunch Zionists are just fine with the election of Donald Trump — the darling of the anti-Semitic alt-right. The answer however, is really pretty straightforward: this is nothing new. Zionism has had a cozy, if somewhat Faustian relationship with anti-Semitism since its very origins.

The founder of modern Zionism, Theodor Herzl never made a secret of his belief that his new movement would have to depend upon anti-Semitism and anti-Semites in order to create a Jewish state. In his pamphlet, “The Jewish State,” he suggested raising money for the effort by means of a “direct subscription,” adding that “not only poor Jews but also Christians who wanted to get rid of them would subscribe a small amount to this fund.”

In his diary, he was even blunter: “The anti-Semites will become our most dependable friends, the anti-Semitic countries our allies.”

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For American Jews, The Era of Trump Marks the End of the Zionist Dream

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Protesters near the prime minister’s residence, demonstrating against Trump’s recent refugee and Muslim ban, Jerusalem, January 29, 2017. (photo: Yonatan Sindel / Flash90)

By Ben Lorber / +972 Magazine
February 6, 2017

When Israel backs a regime, here in America, that threatens our liberty as humans and our safety as Jews, the claim that Zionism protects Jews no longer holds. An Israel that cheers on Goliath, as it raises its hand against the Davids of our world, is an Israel that has become startlingly unrecognizable to us. While mainstream American Jewry could choose to ignore the spread of ultra-nationalism and xenophobia in the far-off “Jewish homeland,” when these same forces wash now upon our own shores, the familial resemblance, and active collaboration, between Trump and Netanyahu becomes impossible to ignore.

For most American Jews, the regime of Donald Trump has ushered in the most profound and destabilizing existential crisis since the Holocaust. We watch in horror as President Trump launches a full-frontal assault on the institutions, and the very principles, of the liberal democracy upon which we have built our lives for generations. We stand aghast as his administration tramples the civil liberties of our Muslim, immigrant and refugee neighbors, and we brace ourselves as a potent anti-Semitism simmers at the edges of the alt-right movement that helped propel him to power.

American Jewish establishment and legacy institutions, which already possessed little relevance for many of us, seem ill-equipped to guide us through this new reality. And the state of Israel, far from standing with us against this fascist menace, appears to be egging it on. As we all weather the short-term shocks Trump inflicts upon the political and civic institutions of American life, the full reverberations of this longer-term shock have yet to be felt by American Jewry. In the future, the era of Trump will be remembered as the end of the Zionist dream.

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Trump’s “One-State” Remarks Embolden Right-Wing Zionists — Jewish and Christian

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At a press conference with Benjamin Netanyahu, Donald Trump signaled openness to a one-state solution in the Middle East. (photo: Kevin Lamarque / Reuters)

President of oldest US pro-Israel group salutes “new sane era” as Trump’s views underscore divisions among Jews and influence of evangelical Christians.

By Ed Pilkington / The Guardian
February 17, 2017

Critics of the one-state solution point out that it would destroy the fundamental character of Israel as a democratic Jewish state: Arabs and Palestinians would numerically be dominant in a single state and that in turn would either eradicate the Jewish nature of the country or force it to forgo democracy by relegating the Palestinians to second-class status.

Donald Trump’s apparent readiness to accept a one-state solution to the Middle East conflict that would permanently rule out a Palestinian nation is emboldening rightwing Zionists in the US — both among Jewish Americans and the much larger pool of pro-Israeli evangelical Christians.

Some Zionist groups welcomed with delight the president’s unexpected comment on Wednesday that tore up the longstanding US adherence to a two-state solution in which Israel would coexist peacefully alongside a fully-formed Palestine.

“I’m looking at two-state and one-state and I like the one that both parties like,” he said.

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Celebrating a New Jewish Diasporism

A Sermon for Rosh Hashanah 5777

Rabbi Brant Rosen
October 4, 2016

“While we appreciate the important role of the land of Israel in Jewish tradition, liturgy and identity, we do not celebrate the fusing of Judaism with political nationalism. We are non-Zionist, openly acknowledging that the creation of an ethnic Jewish nation state in historic Palestine resulted in an injustice against its indigenous people — an injustice that continues to this day.”

As I’m sure you know, Tzedek Chicago has received a great deal of attention — some might call it notoriety — for calling ourselves a “non-Zionist” congregation. But contrary to what our most cynical critics might say, we didn’t choose this label for the publicity. When we founded Tzedek Chicago last year, we used this term deliberately. We did so because we wanted to create an intentional community, based on specific core values. Our non-Zionism is not just a label. It is comes from our larger conviction to celebrate “a Judaism beyond nationalism.” [Continue reading here . . . ]

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