“He has made clear that he will appeal to a small minority of Israeli — and American — extremists, ignoring the majority of Israelis who continue to seek peace. Friedman’s appointment as ambassador runs directly contrary to Mr. Trump’s professed desire to make the ‘ultimate deal’ between Israelis and Palestinians.”
He is president of the American fund-raising arm for a yeshiva in a settlement deep in the West Bank headed by a militant rabbi who has called for Israeli soldiers to refuse orders to evacuate settlers.
He writes a column for a right-wing Israeli news site in which he has accused President Obama of “blatant anti-Semitism,” dismissed the two-state solution to the Israeli-Palestinian conflict, likened a liberal American-Jewish group to “kapos” who cooperated with the Nazis, and said American Jewish leaders “failed” Israel on the Iran nuclear deal.
Now, David M. Friedman, an Orthodox Jewish bankruptcy lawyer from Long Island, is Donald J. Trump’s pick for ambassador to Israel, despite his lack of diplomatic experience and frequent statements that flout decades of bipartisan American policy. Continue reading “Friedman Is Hostile to Two-State Solution”
“We wanted to show that Caterpillar is complicit in serious human rights violations that are contrary to Portland’s Socially Responsible Investment (SRI) policy.”
Occupation-Free Portland, a coalition of faith, social justice and peace organizations, in collaboration with Seattle Mideast Awareness Campaign (SeaMAC), have launched an ad campaign on TriMet buses serving the Portland, Oregon, metropolitan area. The ad reads, “Portland: Divest from Caterpillar. Caterpillar Violates Human Rights from Standing Rock to Palestine.” The ad shows a photograph of a Caterpillar bulldozer that was used to desecrate a sacred burial site on land promised to the Standing Rock Sioux nation by an 1851 treaty. It also shows a photograph of a Palestinian child left in the ruins of her home demolished by a Caterpillar bulldozer.
“We wanted to show that Caterpillar is complicit in serious human rights violations that are contrary to Portland’s Socially Responsible Investment (SRI) policy,” said Maxine Fookson, a member of Jewish Voice for Peace and the steering committee of Occupation-Free Portland.
The ad campaign comes as Portland’s City Council prepares to vote on December 15 on whether the city will continue to invest in Caterpillar. Since 2014, the city has invested more than $110 million in commercial paper issued by Caterpillar.
And while everyone is busy talking about BDS, Israel is continuing to build settlements and confiscating more land from the Palestinians. But to what cause? That is what troubles me. There will be no imposed solution to the Israeli Palestinian conflict. No one can force the Israelis and the Palestinians to act against their own interests, nor will any world power apply effective pressure on Israel and the Palestinians to do what they are not prepared to do.
I don’t know what Prime Minister Benyamin Netanyahu thinks, what his plans are, his grand strategy for the future of Israel. I know that he is an intelligent man. I know that he does think strategically. I know that he sees himself and his position in historical terms. I believes that he believes that he is the savior of the Jewish people and the State of Israel. He has told us that he is here to prevent the next Holocaust and that he will never compromise on Israel’s security.
But what’s beyond that? What does he really want to do with Judea and Samaria? Does he really imagine that the creeping annexation, now being advanced by a new law that gives the right to the government to confiscate private Palestinian land and turn it over to Israelis, will continue to go by unnoticed and be unchallenged?
The State Department standard . . . conflates criticism of Israeli policies with anti-Jewish hatred, shutting down debate by suggesting that anyone who looks critically at Israeli policy is somehow beyond the pale. It has no place on college campuses in particular, where we need students to engage in a vigorous exchange of ideas.
Since Donald Trump’s election, a wave of hate attacks have targeted Jews, Muslims and other vulnerable groups.
What’s the government doing about it? Nothing.
But the U.S. Senate did pass a bill last week called the Anti-Semitism Awareness Act, which cracks down on the constitutional rights of college students and faculty to criticize Israel. The House will vote on it any day now.
The Anti-Semitism Awareness Act endorses the State Department definition of anti-Semitism, which includes “delegitimizing” Israel, “demonizing” Israel or holding Israel to a “double standard.” The bill directs the Department of Education to consider this definition when investigating complaints of anti-Semitism on campus. But the bill does not add any new protections for Jewish students; the Civil Rights Act of 1964, and the Department of Education’s interpretation of the statute, already protects Jewish students against discrimination.
“Before Congress imposed its discredited redefinition of anti-Semitism on the DOE [Department of Education], civil rights investigators consistently found that actions critical of Israel — like mock military checkpoints, or teach-ins on Gaza — are the kind of free-speech expression to be expected on a college campus and are not anti-Jewish harassment. After this legislation, it could go the other way.”
After pro-Palestinian student activists set up mock West Bank checkpoints on the campus of the University of California, Berkeley, in 2012, Jewish groups filed a civil rights complaint with the federal government.
Jewish organizations charged that the mock checkpoints, meant as a protest against the Israeli government, combined with other incidents to create a hostile environment for Jewish students.
The federal Department of Education dismissed the complaint, saying that the protest was an instance of free expression.
Now, a new bill speeding through Congress could change the way the Department of Education reviews such complaints. If it succeeds, critics say, the federal government could determine that protests like the mock checkpoint constitutes civil rights violations.
The bill “opens the door to considering anti-Israel political statements and activities as possible grounds for civil rights investigations,” said Michael Macleod-Ball, chief of staff of the American Civil Liberties Union’s legislative office in Washington. “Whether you agree with the BDS movement or not, aligning oneself with it and even participating in the effort should not subject someone to a civil rights investigation.”
[Ed. note: Sarah Robinson is a South African/Canadian writer who has worked as a human rights observer in Israel/Palestine with Ecumenical Accompaniment Program to Palestine and Israel (EAPPI) and Christian Peacemakers Team (CPT). On October 17, Sarah was detained as she arrived at Ben Gurion International Airport in Tel Aviv. She was subsequently deported and banned from re-entry for five years.]
I am not done. As I have committed to before, I will do what I can where I am to collaborate in the struggle to bring justice to Palestine and Israel. I am not giving up. I will not let the Israelis win. They cannot overcome my desire and my heart for a solution to the Israel and Palestine conflict. It is likely that I will never have the chance to have my feet on the ground in Palestine but my heart will always be there.
It has been just over seven weeks since I was deported from Israel while trying to visit Palestine. I wrote a post detailing my experience which I shared on my blog and my Facebook page. The post was read by several thousand people and the story was picked up by multiple news agencies and spread further. It was interesting to receive feedback from people who had had similar experiences while trying to enter Israel. For many readers, my post was their first exposure to what the Israeli’s are afraid of and, as a result, how they treat foreigners attempting to get to Palestine. I understand that the publicity my post received has not helped my chances of getting back to Israel and Palestine but I believe it was important to share my story.
At this moment, all over the world — and most recently in America — the conductors standing in front of this human orchestra have only the meanest and most banal melodies in mind. Here in Germany you will remember these martial songs; they are not a very distant memory. But there is no place on earth where they have not been played at one time or another. Those of us who remember, too, a finer music must try now to play it, and encourage others, if we can, to sing along.
First I would like to acknowledge the absurdity of my position. Accepting a literary prize is perhaps always a little absurd, but in times like these not only the recipient but also the giver feels some sheepishness about the enterprise. But here we are. President Trump rises in the west, a united Europe drops below the horizon on the other side of the ocean — but here we still are, giving a literary prize, receiving one. So many more important things were rendered absurd by the events of November 8 that I hesitate to include my own writing in the list, and only mention it now because the most frequent question I’m asked about my work these days seems to me to have some bearing on the situation at hand.
The question is: “In your earlier novels you sounded so optimistic, but now your books are tinged with despair. Is this fair to say?” It is a question usually posed in a tone of sly eagerness — you will recognize this tone if you’ve ever heard a child ask permission to do something she has in fact already done.
Sometimes it is put far more explicitly, like so: “You were such a champion of ‘multiculturalism.’ Can you admit now that it has failed?” When I hear these questions I am reminded that to have grown up in a homogeneous culture in a corner of rural England, say, or France, or Poland, during the 1970’s, 1980’s, or 1990’s, is to think of oneself as having been simply alive in the world, untroubled by history, whereas to have been raised in London during the same period, with, say, Pakistani Muslims in the house next door, Indian Hindus downstairs, and Latvian Jews across the street, is thought of, by others, as evidence of a specific historical social experiment, now discredited.
“If Muslims have to register, we’re all going to register . . . Jews know what it means to be identified and tagged, to be registered and pulled aside. It evokes very deep emotions in the Jewish community. . . . All of us have heard the story of the Danish king who said if his country’s Jews had to wear a gold star, all of Denmark would, too.”
Jolted into action by a wave of hate crimes that followed the election victory of Donald J. Trump, American Muslims and Jews are banding together in a surprising new alliance.
They are putting aside for now their divisions over Israel to join forces to resist whatever may come next. New groups are forming, and interfaith coalitions that already existed say interest is increasing.
Vaseem Firdaus, a Muslim who has lived in the United States for 42 years, spent Friday night at a Shabbat dinner for members of a women’s group called the Sisterhood of Salaam Shalom, in a home here filled with Jewish art and ritual objects.
Until Mr. Trump was elected president, Ms. Firdaus, who is 56 and a manufacturing manager at Exxon Mobil, felt secure living as a Muslim in America. She has a daughter who is a doctor and a son who is an engineer, and she recently traveled to Tampa with her husband looking to buy a vacation home. But Mr. Trump’s victory has shaken her sense of comfort and security.
We are simple people. We want to graze our sheep, to feed our families, to educate our children. Only that. In the late 1980s, at the time of the Oslo agreements, there was hope, but in the end the disaster became even more terrible. They are doing whatever they can to drive us out. The Israeli Supreme Court ruled that the situation here should be frozen, and no more demolitions take place, but the soldiers pay no attention. When a soldier comes to tear down my house, where is the judge? . . . My daughter was wounded in front of my eyes by an Israeli girl, a soldier. What am I supposed to feel? How am I supposed to live with the Israeli people, in what they claim is the only democracy in the Middle East?
One way to tell the story of the Middle East as a whole is to describe the endemic struggle between peripatetic nomads and settled peasant farmers — a struggle attested already in ancient Mesopotamian documents. For centuries, all the political regimes of the region have tried, with varying success, to get the Bedouin to come to rest on the land. But in Israel and in the occupied territories we see, alongside this familiar policy, persistent attempts to uproot Bedouin populations who have already settled on the land, sometimes generations ago, and who usually have clear claims to ownership of these sites.
Today, most of the Jordan Valley, undoubtedly one of the most ravishing landscapes on the planet, is situated in what is known as Area C of occupied Palestinian territory. This means that, with the exception of the ancient city of Jericho and its surroundings (which are in Area A, under Palestinian rule), the valley is under direct and exclusive Israeli military, legal, and political control, and also that large parts of it are taken up by Israeli settlements or by lands that have been reserved for future Israeli settlement. It also means that a Palestinian population of some 15,000 Bedouins who are settled in the valley is tacitly targeted for expulsion.
According to the Oslo accords, the division of the West Bank into three different zones was intended as a preliminary stage leading eventually to the end of the Israeli occupation and to achieving Palestinian statehood. The policy of the present Israeli government appears to be aimed at eventually annexing to Israel the whole of Area C, which constitutes over half the territory of the West Bank; this goal has been explicitly and repeatedly stated by the minister of education, Naftali Bennett, head of the ultra-nationalist Jewish Home party and a major force in Prime Minister Benjamin Netanyahu’s coalition. As a result, we are now witnessing in the Jordan Valley an accelerated process of what must, I fear, be called ethnic cleansing. It’s not a term I use lightly.
“Honestly, this man should go down as a saint, the things that he’s done, the sacrifices he’s made to help these people. He’s refusing to leave Syria until all his flock is secured.” — Aneki Nissan
Deep inside Syria, a bishop worked secretly to save the lives of 226 members of his flock from the Islamic State group — by amassing millions of dollars from his community around the world to buy their freedom.
They were seized from the Khabur River valley in northern Syria, among the last holdouts of a minority that had been chased across the Mideast for generations. On February 23, 2015, ISIS fighters attacked 35 Christian towns simultaneously, sweeping up scores of people.
It took more than a year, and videotaped killings of three captives, before all the rest were freed.