Israel’s stupid, ignorant and amoral betrayal of the truth on Polish involvement in the Holocaust

The former Auschwitz camp is pictured through a fence on Jan 27, 2014. (photo: Reuters)

We have accepted the mendacious official Polish narrative, and we have legitimized the campaign to harass, fine and impoverish Polish liberals, academics, journalists and simply honest people who expose Poles’ involvement in the crimes of the Holocaust.

By Yehuda Bauer | Haaretz | Jul 4, 2018


The usual conduct [in occupied Poland] was not to help Jews, but to harm them, and many Poles were involved in the persecution of Jews. Europeans’ cooperation with the Nazi death machine was widespread, of course, not only in Poland. But in other countries, scholars who uncover this can’t be penalized.


The Polish and Israeli governments have reached an agreement on an amendment to the Polish law that states that claiming that Poland as a country, or the Polish people, were responsible for crimes committed by the Nazis is a criminal offense punishable by up to three years in prison. According to the agreement, this criminal aspect was removed.

The Polish government passed the law to begin with to defend its good name against accusations that many Poles took part in the murder of Jews during the Holocaust. And who will decide on the historical facts? According to the Poles, it will be the Institute of National Remembrance, which is run by the politicians controlling the country today.

And so according to the law — even after the agreement with Israel — the government will determine what happened in the past via historians in its service, and this narrative cannot be critiqued by historians, independent researchers or others. Is this acceptable to the Israeli government?

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Yad Vashem rebukes Israeli and Polish governments over Holocaust law

Prime Minister Benjamin Netanyahu at the Yad Vashem Holocaust memorial center in Jerusalem in April. (photo: Tsafrir Abayov / Associated Press)

The venerated authority on the Holocaust rebukes the prime ministers of both Israel and Poland.

By Isabel Kershner | The New York Times | Jul 5, 2018


“I don’t know what was going on here — ignorance, stupidity or the clear amoral victory of transient interests that will remain with us as an eternal disgrace.”
— Yad Vashem historian Yehuda Bauer


Israel’s official Holocaust memorial center on Thursday issued a stinging critique of a joint statement by the Israeli and Polish prime ministers that was meant to resolve a rift between the countries over a contentious Polish law on the Holocaust.

The Polish law, which made it illegal to accuse Poland of complicity in the Holocaust, was amended last week. The two leaders — Prime Minister Benjamin Netanyahu of Israel and his Polish counterpart, Mateusz Morawiecki — issued their statement in an effort to put the controversy over the law behind them.

But the memorial center, Yad Vashem, said the statement contained “grave errors and deceptions.”

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US quits UN Human Rights Council

US Ambassador to the United Nations Nikki Haley, with Secretary of State Mike Pompeo, speaking at the Department of State in Washington, DC, on Tuesday.
(photo: Andrew Caballero-Reynolds / AFP / Getty Images)

Nikki Haley says council is “protector of human rights abusers” that targets Israel in particular and ignores atrocities elsewhere.

By Julian Borger | The Guardian | Jun 19, 2018


“The UN human rights council has played an important role in such countries as North Korea, Syria, Myanmar and South Sudan, but all Trump seems to care about is defending Israel.”
— Kenneth Roth, executive director of Human Rights Watch


The US is withdrawing from the United Nations human rights council, the Trump administration announced on Tuesday, calling it a “cesspool of political bias” that targets Israel in particular while ignoring atrocities in other countries.

The US ambassador to the UN, Nikki Haley, said she had traveled to the council’s headquarters in Geneva a year ago to call for reforms, to no avail.

“Regrettably it is now clear that our call for reform was not heeded,” Haley told reporters at the state department. “Human rights abusers continue to serve on, and be elected to, the council.”

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Human rights in Israel

Rabbi Sharon Kleinbaum and others protesting in support of “Dreamer” immigrants, Washington, DC, Jan 2018. (photo: Ralph Alswang / Religious Action Center of Reform Judaism)

The last of the tzaddiks (righteous ones).

By David Shulman | The New York Review of Books | Jun 28, 2018


A Palestinian brought before such a military court, for example in the notorious Ofer Prison north of Jerusalem, has no hope of achieving even the slightest semblance of justice. Conviction rates of Palestinians in these courts are higher than 99 percent. Proceedings take place in Hebrew, which Palestinian defendants often don’t understand, and security specialists routinely give secret testimony to which defendants and their counsel have no access.


In the somewhat exotic Jewish home in Iowa where I grew up, it was axiomatic that there was an intimate link between Judaism and universal human rights. Like nearly all Eastern European Jewish families in America, my parents and grandparents were Roosevelt Democrats, to the point of fanaticism.

They thought that the Jews had invented the very idea, and also the practice, of social justice; that having started our history as slaves in Egypt, we were always on the side of the underdog and the oppressed; that the core of Judaism as a religious culture was precisely this commitment to human rights, and that all the rest — the 613 commandments, the rituals, the theological assertions — was no more than a superstructure built upon a strong ethical foundation.

For me, this comfortable illusion was shattered only when I moved to Israel at the age of eighteen. . . .

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Donald Trump’s new world order

flags

(illustration: Javier Jaén / The New Yorker)

How the President, Israel, and the Gulf states plan to fight Iran — and leave the Palestinians behind.

By Adam Entous | The New Yorker | Jun 18, 2018


In response to the violence in Gaza, the Gulf states issued ritual denunciations and support for the Palestinians, but Israeli officials regarded the language as unmistakably bland, similar to their reactions to the Jerusalem decision. That their emphasis had shifted away from the Palestinians and to the specter of a confrontation with Iran was obvious.


On the afternoon of December 14, 2016, Ron Dermer, Israel’s Ambassador to the United States, rode from his Embassy to the White House to attend a Hanukkah party. The Obama Administration was in its final days, and among the guests were some of the President’s most ardent Jewish supporters, who were there to bid him farewell. But Dermer, like Prime Minister Benjamin Netanyahu, did not share their sense of loss. For the Israeli leadership, the Trump Presidency could not come soon enough.

Netanyahu believed that Barack Obama had “no special feeling” for the Jewish state, as one of his aides once put it, and he resented Obama’s argument that Israel’s treatment of the Palestinians was a violation of basic human rights and an obstacle to security, not least for Israel itself. He also believed that Obama’s attempt to foster a kind of balance of power between Saudi Arabia and Iran in the Middle East was naïve, and that it underestimated the depth of Iran’s malign intentions throughout the region.

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Palestine is not occupied — it is colonized

Israeli troops screened captured Egyptian troops and Palestinians at the start of the war on Jun 5, 1967, in Rafah in the Gaza Strip. (photo: David Rubinger / Israeli Governement / Getty Images)

Israel’s colonization began when the 19th-Century Zionist movement aspired to build an exclusive homeland for Jews in Palestine.

By Ramzy Baroud | Palestine Chronicle | Jun 6, 2018


The Palestinian Occupied Territories have, long ago, crossed the line from being occupied to being colonized. But there are reasons that we are trapped in old definitions, leading amongst them is American political hegemony over the legal and political discourses pertaining to Palestine.


June 5, 2018, marks the 51st anniversary of the Israeli occupation of East Jerusalem, the West Bank and Gaza.

But, unlike the massive popular mobilization that preceded the anniversary of the Nakba — the catastrophic destruction of Palestine in 1948 — on 15 May, the anniversary of the occupation is hardly generating equal mobilization.

The unsurprising death of the “peace process” and the inevitable demise of the “two-state solution” has shifted the focus from ending the occupation per se to the larger, and more encompassing, problem of Israel’s colonialism throughout Palestine.

Grassroots mobilization in Gaza and the West Bank, and among Palestinian Bedouin communities in the Naqab Desert, are, once more, widening the Palestinian people’s sense of national aspirations. Thanks to the limited vision of the Palestinian leadership those aspirations have, for decades, been confined to Gaza and the West Bank.

In some sense, the “Israeli occupation” is no longer an occupation as per international standards and definitions. It is merely a phase of the Zionist colonization of historic Palestine, a process that began over a 100 years ago, and carries on to this day. . . .

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Young evangelicals waver in support for Israel

evangelicals

US evangelical Christians march in the Sukkot holiday parade in Jerusalem on Octc20, 2016. (photo: Abir Sultan / EPA)

Generational split reflects concern over Palestinians, spurring outreach by some churches and groups.

By Ian Lovett | The Wall Street Journal | Jun 3, 2018


“The New Testament, I think, would be in favor of human rights.”
— Jackie Westeren, a rising senior at the evangelical Wheaton College


Growing up in evangelical Christian churches, Caleb Fitzpatrick learned quickly to be a steadfast supporter of Israel. From a young age, Mr. Fitzpatrick said, he was taught that Benjamin Netanyahu, Israel’s prime minister, “was a hero” and that “Christians are supposed to back Israel on everything.”

But the Tampa, FL, native, who just finished his junior year at Liberty University, an evangelical school, has become critical of Israel for what he says is its mistreatment of Palestinians.

“Human rights is a core issue to me,” Mr. Fitzpatrick, 21, said. “It’s less important to me who has dominion over the northern part of historical Israel.”

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