
The damage done by the IHRA definition of antisemitism is profound.
By Barry Trachtenberg | Jewish Currents | Mar 26, 2021
Although I remain apprehensive about inadvertently reinforcing beliefs in Jewish exceptionalism, the widespread adoption and abuse of the flawed IHRA definition has convinced me that it needs outright replacement
In the fall of 2017, in my capacity as a scholar of Jewish history, I advised the US House Judiciary Committee to reject codifying into law definitions of antisemitism such as those that were contained in the “Anti-Semitism Awareness Act,” which was then under consideration by Congress. I objected to the language of the bill, which was based on the definition of antisemitism adopted by the International Holocaust Remembrance Alliance (IHRA)—a definition that equates valid criticism of Israel and Zionism with antisemitism and has thus become a tool for the suppression of protected speech. But I was also concerned with the possibility that the legislation would inadvertently reinforce perceptions of Jewish exceptionalism: By claiming that there was a need for a set of standards that was distinct from existing civil rights legislation and which defined what could and couldn’t be said about Jews, I argued, Congress not only risked putting unconstitutional limits on free speech, but also risked reinforcing the idea that Jews are a people for whom special rules need to be made. I testified that at the core of anti-Jewish hatred rests the belief that Jews are exceptionally unique in the world, and that by making legislation that was focused exclusively on antisemitism rather than religious, racial, and ethnic hatred more broadly, Congress would be singling out Jews in a way that would run contrary to the stated goals of the legislation.
Continue reading “Why I signed the Jerusalem Declaration on Antisemitism”




Please join our brothers and sisters at St. Marks Episcopal Church (Seattle) Mideast Focus Ministry group for a series of films in spring 2021. The next film:





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