“You never get the full picture of any state in the world if you just meet with figures in government ministries.”
Given an ultimatum of meeting with Breaking the Silence and B’Tselem or meeting Israeli Prime Minister Netanyahu, German Foreign Minister Sigmar Gabriel very simply made the right choice to forego Netanyahu. And not in order to “defy” Netanyahu, as per a breathless Bloomberg headline, or to give any message at all.
He was right simply because what would he have actually learned from Netanyahu? Those organizations will give Gabriel concrete information: B’Tselem will update him on developments regarding the 50-year-old occupation and its most current manifestations, in the form of data, documentation and analysis. Breaking the Silence will give him human experiences of occupation, and tell the truth about growing attempts to intimidate and suppress the group for daring to oppose Israeli policies. Continue reading “German Foreign Minister Calls Netanyahu’s Bluff”
[After being returned to prison,] Nael was sentenced to 30 months in prison for violating the conditions of his release. But when that term ended, he was not set free. Then, two months ago came the astounding news that he would have to complete his life-plus-18-years sentence, originally meted out in 1978.
The three photographs on the chest of drawers at the entrance to the living room tell the whole unbelievable story. The first shot, from 1978, shows a long-haired youth. The second, taken 15 years later, is a portrait of a prisoner between his two aged parents, both of whom lean on canes. It was taken the last time they met. The third is of an elderly man, at the time of his release from prison.
Thirty-nine years separate the first and third images, and Nael Barghouti, the man in all of the photos, spent most of that time incarcerated in an Israeli prison for murdering Mordechai Yakoel, a bus driver, in 1978. There is no longer-serving prisoner than Barghouti, and no crueler arbitrary treatment by the authorities than that demonstrated in his case. Continue reading “The Longest-Serving Palestinian Prisoner in Israel”
The separation wall on the West Bank that divides Palestinians and Israelis. (photo: Pedro Ugarte/AFP/Getty)
The moral consequences of the triumph of Zionism: Ilan Pappé and Ari Shavit view Israel from different vantage points, but they agree the status quo between Israel and the Palestinians can’t be sustained.
Chaim Weizmann, the first president of the state of Israel, famously said that it is by its treatment of the Palestinians that his country will be judged. Yet, when judged by this criterion, Zionism is not just an unqualified failure but a tragedy of historic proportions. Zionism did achieve its central goal but at a terrible price: the displacement and dispossession of the Palestinians — what the Arabs call the Nakba, the catastrophe.
Zionism achieved its greatest triumph with the establishment of the state of Israel in 1948. The Zionist idea and its principal political progeny are the subject of deeply divergent interpretations, not least inside the Jewish state itself. No other aspect of Zionism, however, is more controversial than its attitude towards the indigenous population of the land of its dreams. Chaim Weizmann, the first president of the state of Israel, famously said that it is by its treatment of the Palestinians that his country will be judged. Yet, when judged by this criterion, Zionism is not just an unqualified failure but a tragedy of historic proportions. Zionism did achieve its central goal but at a terrible price: the displacement and dispossession of the Palestinians — what the Arabs call the Nakba, the catastrophe.
The authors of these two books are both Israelis, but they approach their subject from radically different ideological vantage points. Ilan Pappé is a scholar and a pro-Palestinian political activist. He is one of the most prominent Israeli political dissidents living in exile, having moved from the University of Haifa to the University of Exeter. He is also one of the few Israeli students of the conflict who write about the Palestinian side with real knowledge and empathy.
Benny Morris, professor of history at Ben-Gurion University of the Negev, speaking in Oslo, Oct 6, 2014. (photo: Med Israel for fred)
A revisionist Israeli historian revisits his country’s origins.
By David Remnick / The New Yorker
May 5, 2008
[Ed. note: In anticipation of Ilan Pappé’s visit to Seattle next month, we are touching on some of the Israeli “new historians.” This 2008 piece from the New Yorker reviews Benny Morris’s book, 1948: A History of the First Arab-Israeli War, which provides an in-depth analysis of the origins of Israel. Morris’s early work, Righteous Victims: A History of the Zionist-Arab Conflict, 1881-2001, was the seminal work among the “new historians,” and is arguably one of the best histories of the Israeli-Palestinian conflict.]
In “1948,” the assembled compendium of aspiration, folly, aggression, hypocrisy, deception, bigotry, violence, suffering, and achievement is so comprehensive and multilayered that no reader can emerge without a feeling of unease — which is to say, a sense of the moral and historical intricacy of the conflict.
For thirteen centuries, between 1200 B.C. and the second century A.D., the Jews lived in, and often ruled, the land of Israel. The population was clustered mainly in Judaea, Samaria, and Galilee. The Jews’ dominion was long but not eternal. The Romans invaded and, after suppressing revolts in A.D. 66-73 and 132-135, killed or expelled much of the Jewish population and renamed the land Palaestina, for the Philistines who had lived along the southern seacoast. After the conquest, some Jews stayed behind, and the faith of the Hebrews remained a religio licita, a tolerated religion, throughout the Roman Empire.
By the nineteenth century, Palestine had been ruled by Romans, Persians, Byzantines, Arabs, Christian Crusaders, and Ottoman Turks. When Mark Twain visited in 1867, his imagination soaked with the Biblical imagery of milk and honey, he discovered to his surprise “a hopeless, dreary, heartbroken land . . . desolate and unlovely.” Jericho was “accursed,” Jerusalem “a pauper village.” Twain’s passages on Palestine in “The Innocents Abroad” have, over the decades, been exploited by propagandists to echo Lord Shaftesbury’s notion that, before the return of the Jews to Zion, Palestine was a land without a people for a people without a land. Twain and Shaftesbury, as it turned out, were hardly alone in failing to recognize a substantial Arab population in the Judaean hills and beyond.
Join Kids4Peace Seattle supporters, volunteers, youth, families, and staff for our fourth annual spring celebration! Help us recognize the many successes of the past year as we also look forward with excitement to this summer’s programs. Hear directly from youth involved in the program and also get updates on our work in Jerusalem and the US.
Tickets are $50 per person; there will be an opportunity to make an additional pledge of support at the event. The ticket price is fully tax-deductible, and all donations go directly to support the work of Kids4Peace as we heal divided societies in both the United States and Jerusalem.
Registration and reception from 7:00 – 7:30
Program and dessert buffet from 7:30 – 8:30
Wine and coffee will be served, along with a delicious dessert buffet.
For more information, please contact Jordan Goldwarg, Kids4Peace Northwest Regional Director, at jordan@k4p.org or 617-335-7603. Can’t attend but would still like to support our work? Donate online anytime.
Permitting Jewish presence on the mount is actually a controversial question among Israel’s Orthodox rabbinical authorities. The traditionalist Haredi rabbinate still upholds the centuries-old rabbinic ban on Jews even entering the Temple compound, for fear that they will tread on the long-forgotten spot where the forbidden Holy of Holies once stood. Traditionalists believe the Temple cannot be rebuilt until the Messiah comes and restores the ancient Jewish kingdom.
Religious Zionists maintain that the survival of the Jewish state against all odds proves that the messianic era is already underway and that Jews today should be working to restore the Temple.
Passover came early to Jerusalem this year when a group of Jewish religious nationalists gathered in the Old City of Jerusalem April 6 for a live reenactment of the original, biblical holiday ritual: sacrificing a lamb.
Hundreds gathered in the Jewish Quarter to watch barefoot, white-robed priests slaughter, skin and roast a lamb on a makeshift altar and hear speeches by rabbis and a Likud Knesset member. It was held in a public square outside the Hurva Synagogue, a stone’s throw from the Temple Mount where priests conducted daily sacrifices in ancient times
The event was an awkward reminder of the tight spot Benjamin Netanyahu’s government is in as it tries to balance the competing religious claims over arguably the world’s most volatile shrine. The government and its defenders have long been trying to debunk Palestinian accusations — deliberate lies, Israel argues — that Israel intends to build a third Jewish Temple on the site where Al Aqsa mosque and the iconic Dome of the Rock now stand. Unfortunately, events like the Passover reenactment illustrate the growing influence within the government itself of Jewish activists who aim to do just what some Palestinians accuse them of. Continue reading “Between The Dome of The Rock and a Hard Place”
Please join our brothers and sisters at the Euphrates Institute for an evening with Janessa Gans Wilder speaking on “Turning the ‘Other’ into a Brother.”
Janessa Gans Wilder, founder and CEO of Euphrates Institute, has a powerful and refreshing perspective as a nonprofit executive and former CIA officer turned peace builder. She will share her journey of transformation from seeing Iraqis as the “other” to seeing them as brothers during the Iraq war. In 2006, Janessa founded Euphrates, a nonprofit organization that builds peace and understanding about critical Middle East issues. Euphrates informs people about Middle Eastern issues, inspires them with examples of solutions, and invites them to become effective global citizens. Janessa speaks frequently in interfaith, community, government, international, and educational settings. She has been published by CBS, CNN, The Christian Science Monitor, Democracy Now, and the Los Angeles Times.
“Disturbing the Peace” follows former enemy combatants — Israeli soldiers and Palestinian fighters — who have joined together to challenge the status quo. The film reveals their transformational journeys from soldiers to nonviolent peace activists, leading to the creation of Combatants for Peace. The film is incredibly inspiring, and is rated 100% on Rotten Tomatoes and 9.0 on IMDB. Following the film there will be a short Q&A session with Euphrates Founder, Janessa Gans Wilder, and an exchange student from Gaza, Amjad al-Shaer.
“Disturbing the Peace” is a story of the human potential unleashed when we stop participating in a story that no longer serves us and, with the power of our convictions, take action to create new possibilities. “Disturbing the Peace” follows former enemy combatants — Israeli soldiers from elite units and Palestinian fighters, many of whom served years in prison — who have joined together to challenge the status quo and say “enough.” the film reveals their transformational journeys from soldiers committed to armed battle to nonviolent peace activists, leading to the creation of Combatants for Peace. While based in the Middle East, “Disturbing the Peace” evokes universal themes relevant to us all and inspires us to become active participants in the creation of our world.
Please purchase your tickets online at http://gathr.us/screening/19346. Gathr is like Kickstarter for independent movie screenings, so we need at least 60 people to reserve tickets by March 30th in order for the screening to take place. You can also help us spreading the word with our Facebook event.
Dr. Ilan Pappé, internationally known historian and author, will address Prospects for Peace in Palestine, at 6:00 pm on Monday, May 22, at Town Hall, Seattle. A native son of Israel, Dr. Pappé is a former senior lecturer of history and political science at Haifa University. Since 2008 he has been a member of the academic staff at the University of Exeter, U.K. and is presently Director of the European Center for Palestine Studies.
Author of 12 books on related subjects, Dr. Pappé is well known for his scholarship and commentary on Middle East, especially the history of Israel and Palestine. The Modern Middle East: a Social and Cultural History (2014) is a textbook on the urban, rural, cultural, and gender histories that influence current political and economic developments in the region.
Pappe’s meticulous research examines the socio/political outcomes of the creation and nature of the State of Israel. In his groundbreaking and controversial work, The Ethnic Cleansing of Palestine (2006), Pappé traces the roots of the Israeli/Palestinian conflict, and he raises troubling moral issues around the injustice done to the indigenous Palestinians who were forced to migrate or live as an occupied people in their own land. His struggle for academic freedom led him to leave Israel for England in 2007.
Avi Shlaim, respected Israeli author of The Iron Wall states, “Pappé advocates a peaceful humanist and socialist alternative to the Zionist idea in the form of a bi-national state with equal rights for all its citizens.” (The Guardian, 2014)
Sponsored by the Episcopal Bishop’s Committee for Israel/Palestine, Diocese of Olympia, and the Kairos Puget Sound Coalition, Dr. Pappé will also speak to staff and students at Seattle Pacific University and the University of Washington.
Please join our brothers and sisters at the Euphrates Institute for an evening with Janessa Gans Wilder speaking on “Turning the ‘Other’ into a Brother.”
Janessa Gans Wilder, founder and CEO of Euphrates Institute, has a powerful and refreshing perspective as a nonprofit executive and former CIA officer turned peace builder. She will share her journey of transformation from seeing Iraqis as the “other” to seeing them as brothers during the Iraq war. In 2006, Janessa founded Euphrates, a nonprofit organization that builds peace and understanding about critical Middle East issues. Euphrates informs people about Middle Eastern issues, inspires them with examples of solutions, and invites them to become effective global citizens. Janessa speaks frequently in interfaith, community, government, international, and educational settings. She has been published by CBS, CNN, The Christian Science Monitor, Democracy Now, and the Los Angeles Times.
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